“In the Beginning when God created...”
Gen. 1:1
“…for God so loved
the world . . .”John 3:16
“Of God and Darwin:
Can We Believe In God
and Trust in Science”
What better place to start than “in the
beginning.” “In the beginning when God created the heavens and the
earth it was void and chaos. Then the All Powerful and Creative God transformed
the chaos into a work of art: Creation. God’s creation was and is the
heavens and the earth and all the creatures of the earth. The crowning
achievement of God’s creation was the human creature. God pronounced all
of creation: “good.”
Now in this beautiful and poetic story
all of creation takes place in six days. But how long is a “day?”
We define a day as 24 hour periods of time. However, the Hebrew word, “yum”
which is commonly translated as “day,” could also be translated as “age” or
“eon.” But it doesn’t matter what the word means. Creation could have
been a six day project or a six billion year project.
The language of story is the
language of the imagination. This language reaches far beyond the literal
truth to a deeper meaning. This is not a lesson in history. Nor is
this a text book to explain geology, astronomy or biology. This is something
more. This is the language of the theologian.
What is a theologian? In my book
a theologian is one who seeks truth and finds that truth in God. The language
and the tools of the theologian are faith. And the way I see it, we are
all theologians.
Theologians are seekers of truth.
But scientists are also seekers of truth. So let me tell you about one
scientist who findings have been both embraced and condemned by theologians.
Charles Darwin was born 200 years ago
on February 12. Although
After his divinity studies,
.
I mentioned earlier that
Why the animosity toward
The problem as I see it is that some
people try to combine matters of faith and matters of science.
Theologians seek the truth. They find that truth through faith. Faith
can not be analyzed in a test tube, examined under a
microscope, or proven in a research study. Faith is Faith. Faith is
the evidence of the unseen as the Apostle Paul puts it. But if faith
could be proven through scientific research, it would not be faith.
But some insist that every word of
scripture is literal truth. If the work of a scientist, like
The Christian
right looks at the story of creation in the first chapter of Genesis. They
note that the story says that God created the world in six days. They
conclude that these “days” are 24 hour days. If
The Christian right also adds up the
various tables of genealogy found in scripture. They conclude that these
genealogies add up to about 6000 years. If scientist insist that the
earth is million of years old, then science is
wrong. Now I should point out here that many biblical scholars believe
the genealogies and stories in Genesis are not literal history. These
stories are Faith History. These are stories of God reaching down to a
human race that is not always willing to reach up to God. As such there
is far more to these stories than a literal reading gives.
What the Christian right says is
that these biblical scholars are wrong and any scientist who says the earth is
millions of year old is also wrong. They insists that all the signs in
the earth that point to a planet that is millions of years old, were in fact
caused by the great flood in the story of Noah. The proponents of
this view call it, “Creationism.”
For a while the proponents of this view
were insisting that “Creationism” or “Creation Science” should be given equal
billing as evolution and be taught as a science in our public schools. In
1987 after the United States Supreme Court struck down a
About ten years ago, Foundation for Thought and Ethics, a conservative
Christian publisher produced a new text book, Of Pandas and People. This
new book taught a position called Intelligent Design. The publisher
insists the book isn’t creationism. But many people who have studied the
book say it is the old “Creationism” or Creation Science, packaged under a new
name. The only difference is that God isn’t mentioned.
Instead the book uses this new label, “Intelligent Design.”
I have no problem with how a person chooses to interpret the first Chapter of
Genesis. But I have a problem when one person wants to impose their
religious views on others and call it science. It is wrong to use our pubic schools as spring boards for religious indoctrination
or to try sneaking this indoctrination into our school under the guise of a
“science”
Is there another way of understanding the process of creation besides the
views to religious right? Yes, there is. Some folks of faith, and
here I include myself, find no problem with the basic teachings of
One of our hymns puts it this way:
You moved on the waters,
You called to deep
Then you coaxed up the mountains from
the valleys of sleep.
And over the eons you called to each
thing,
Awake from your slumber and rise on
your wings.
So far we have been talking about the religious right which worships the literal
words of scripture, while ignoring their deeper meaning and insisting that
their views should be taught as science. But it is also true that
some scientist can be just as dogmatic and literalistic as some Christian
fundamentalists. Some scientists worship science and have no room for
God.
The late Carl Sagan was a good spokesperson for this view. The way he saw
things there were two ways to account for all life. One is the hypothesis
that the universe has always existed. The other is that God has always
existed.
“The universe,” Sagan argues, “is infinitely old and therefore requires no
Creator.” {Borsco’s Brain, page 336} He
says that originally it was set in motion by the Big Bang. By the way he
capitalizes “Big Bang”, much the same way we capitalize the word God.
Sagan argues that since the Big Bang, the universe has been “oscillating”
through a series of events.
To those who would believe in God, he raises the question, “where did God come
from” It’s a good question. It’s one I can not
answer. But neither can he explain who threw the switch and caused the
Big Bang.
I’m not a scientist, so I’ve never tried to explain the “Big Bang.” But every once in a while I take a stab at trying to explain God.
I say that God is eternal. But then I realize I can’t explain where
eternity came from.
However, I do from time to time go outside at night and peer up at the vastness
of the universe. Astronomers say there are a hundred billion galaxies up
there with a hundred billion stars in each galaxy. I haven’t
counted them all. But I’ll take their word for it. The way I
see things, there is power and order behind all that is up there in the sky and
that power and order is God.
And at time I think about the human body--the miracle of birth and the miracle
of life and the way that all our organs and nerves and systems function
together. I marvel at science and medical technology for all they have
discovered about our bodies. The way is see things there is order and
reason to our bodies and I believe God is that order and reason.
Why do I believe all this? Well---I guess it is just more reasonable, to
believe, than not to believe--isn’t it?
But some would say that it is unreasonable to believe in God. And the
more I think about it, the more I believe they are right. Belief is not a
matter of reason. Belief is a matter of faith.
We began with the story of God
creating. So let’s end there too. In the beginning God created the
heavens and the earth. This story is not about biology, geology or
history. The Bible is about matters of faith. But there is one more
chapter to this story and that is the story of Jesus. For you see, our
God is not only the God who creates. Our God is the God who loves, “God
loved the world so much that he sent his son . . .”
And that, my friends, is not a matter
of science. That is a matter of faith.